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The Apologetics Resource Center (ARC) is a non-profit ministry whose mission is to reach the minds and hearts of people with the message and truth claims of the gospel of Jesus Christ.

Faith at State: A Handbook for Christians at Secular Universities by Rick Kennedy
Book Review
by Rob Heimburger


Faith at State: A Handbook for Christians at Secular Universities
by Rick Kennedy. InterVarsity Press, 1995; 168 pages

Faith at State presents a well-balanced perspective on approaching life and studies at the secular university. Written by Rick Kennedy, Professor of History at Point Loma Nazarene College in San Diego, and previously of Indiana University Southeast, the book recommends an outlook that is neither overcautious nor naïve, neither antagonistic nor uncritically open-minded.

Kennedy does well to criticize the viewpoint too often taken by Christians at secular universities—that of seeing the campus as a battlefield. Kennedy argues instead that Christians have the home-court advantage in the university. That which has been valued historically at the university—truth, rationality, the search for a unity of all knowledge—is what the Christian, too, should value. Kennedy encourages students to use the classroom as an opportunity not for antagonistic debate but rather for gaining knowledge and wisdom. Christian students should pursue learning as a manner of loving God and of learning God’s truth. Read assigned materials, ask questions, and discuss things outside of class, Kennedy opines.

Kennedy is at times critical of the secular university, chastising it for compartmentalizing life and study and for the radical skepticism to which some in the university adhere. Kennedy addresses the problems that come up in the secular university when scholars try to "normalize" or "naturalize" the Bible, a book that is essentially abnormal and supernatural. Kennedy also recognizes that Christians in secular universities encounter problems and challenges to their faith with which they must deal. He offers helpful advice for Christians when dealing with such issues, suggesting an attitude that is neither overly accommodating nor overly belligerent.

In Faith at State Kennedy also addresses the issue of the degree of certainty that is attached to the Christian faith, and how we may know that Christianity is true. He emphasizes the primacy of "axioms" known by intuition, including the axiom that the Bible is divine revelation. He states that the fact that the Bible is revelation cannot be proven; it’s merely something we know "in our souls," for the Holy Spirit has given us this assurance. Kennedy says that we may reach a point of mental certitude, but not logical certainty, of the truth of Christianity from an assemblage of converging probabilities. While it is true that man in his natural state recognizes the Scriptures as revelation from the triune God, Kennedy is at fault here for not recognizing that the truth of Christianity is objectively defensible. Unfortunately, Kennedy’s position falls prey to the very problems for which Kennedy criticizes the secular university. He compartmentalizes life and study, not being as intellectually rigorous with his faith as he perhaps would with his studies. Furthermore, in not recognizing the objective, certain proof that God presents to us of the truth of Christianity (Rom. 1:20), Kennedy’s position is defenseless before the very criticism of which he is so wary—that of radical skepticism.

Despite these problems, Faith at State still serves as a helpful book. Kennedy’s advice is useful: He strongly recommends that students get involved in a church and in a Christian fellowship, and he encourages them to value their time at the university and to love their school. Kennedy adds many other helpful tidbits. For example, he says to listen to the last five minutes of lectures, for professors are often at their best that this point. Kennedy’s thoughts on how the Christian should view the secular university—not as a battlefield, but recognizing the home-court advantage—are valuable. His argument for the importance of gaining knowledge and wisdom is something that all Christian students need to hear. Kennedy’s book is recommended as a worthwhile read for Christians at secular universities.

Ministering in the Secular University: A Guide for Christian Professors and Staff by Joseph McRae Mellichamp. Lewis and Stanley, 1997; 149 pages.

Ministering in the Secular University is a useful book for Christian academics that are interested in engaging their campuses with the gospel of Jesus Christ. In the book, Joseph Mellichamp, Emeritus Professor of Management Science in the Manderson Graduate School of Business at the University of Alabama and National Faculty Representative for Christian Leadership Ministries, presents a variety of ideas for ministry in the secular university. A number of creative ways to identify oneself as a Christian and to minister to students and colleagues is included along with advice on how to teach and do research from a Christian perspective. Mellichamp argues too for the need for Christian faculty/staff fellowships at secular universities, and he details the ways that such groups can be effective in influencing the university as a whole.

Mellichamp’s short book is no grandiose statement on the state of the modern university and the role of the Christian within it. Nor does it purport to be. It’s merely a catalog of suggestions for campus ministry, and a useful one at that. Mellichamp’s recommendations are good in that they are detailed and numerous. Plus, many of his suggestions are ones that he has tried himself. At times his proposals are perhaps too specific; still, many of the ideas mentioned here can be customized for use in other situations, in other types of departments, and with different kinds of people. For example, some of his suggestions that may be more effective in the business school environment could easily be altered so as to be effective in, say, an English department.

Mellichamp draws too sharp of a distinction between secular and spiritual topics. A greater emphasis on the way the Christian faith interacts with all of life and with the totality of intellectual endeavors would be useful to the academic interested in teaching and doing research in a distinctly Christian manner. Mellichamp also seems too locked into a specific, set plan for ministry. However, these tendencies—and the fact that he strongly endorses Campus Crusade’s Christian Leadership Ministries—can be taken with a grain of salt. For what is presented here is a helpful compendium of ministry tools infused with a healthy dose of personal experiences. This book is recommended for the academic interested in specific ideas for on-campus ministry.

Reviewed by Rob Heimburger
Philosophy student at Davidson College,
Davidson, North Carolina

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